COVID 19, climate change and the viral imaginaries of crisis (Journal of Visual Culture & HaFI, 23)

This is the twenty-third instalment of a collaborative effort by the Journal of Visual Culture and the Harun Farocki Institut, initiated by the COVID-19 crisis. The call sent to JVC’s editorial board, and a wide selection of previous contributors and members of its extended communities, described the task as follows: „There is a lot of spontaneous, ad hoc opinion-making and premature commentary around, as to be expected. However, the ethics and politics of artistic and theoretical practice to be pursued in this situation should oblige us to stay cautious and to intervene with care in the discussion. As one of JVC’s editors, Brooke Belisle, explains: ‚We are not looking for sensationalism, but rather, moments of reflection that: make connections between what’s happening now and the larger intellectual contexts that our readership shares; offer small ways to be reflective and to draw on tools we have and things we know instead of just feeling numb and overwhelmed; help serve as intellectual community for one another while we are isolated; support the work of being thoughtful and trying to find/make meaning…which is always a collective endeavour, even if we are forced to be apart.'“ TH

 

COVID 19, climate change and the viral imaginaries of crisis

By Tom Corby

 

 Laboratory, British Antarctic Survey, Cambridge (photograph the author, 2019)

 

The hot summer of 2015 induced record sea ice and permafrost melt. Scientists gathering ice cores from Siberian permafrost discovered a live 30,000-year old virus Mollivirus sibericum of significant size. At 0.6 microns Mollivirus sibericum is considerably larger than coronavirus at 0.12 microns (being a Megaviridae in science parlance). Under laboratory conditions scientists demonstrated that the virus could still infect its target, a single-celled amoeba.[1]

There are a number of interesting things arising from this story. One is obvious: a fear that ice melt caused by climate change could release pathogens that are dangerous for humans and wider animal world. This is not the news we need at this moment and the risk of this actually happening has not been discounted.[2] Another is how this story enables us to map some of the connections and coordinates of the current coronavirus outbreak to conceptualisations of the wider environmental crisis we are already catastrophically bound to.

These late Pleistocene mega viruses (when I first wrote this, Microsoft Word autocorrected ‘mega’ to ‘MAGA’ ) enable us to understand both climate history (how these viruses interact with their habitat are informing environmental predictions) and an understanding of evolution.[3] As recently noted by N. Kathrine Hayles, scientific discoveries arising from work on giant viruses show their genomes to be similar in size to bacteria leading to new understanding of the key role viruses have played in the evolutionary development of life on Earth.[4] This new understanding of biosymbiosis arising from the Earth’s ancient viral archives demonstrates, yet again, how we are caught up in wide, deep and complex interdependencies with other forms of life, environments and Earth systems which reciprocate in force on our bodies when we fail to care for them.

 

Flattening the curve

Charts and models dominate our news cycles and hint at emerging visual languages of crisis (flattening the curve is an aesthetic figure). It’s worth mentioning here that we’ve been trying to flatten other curves in the last 20 years or so: CO2 emissions, temperature and sea level rises amongst other things.

Alongside these ‘necro-visualisations’ of human tragedy, the concept of the model cuts across the public imagination as a harbinger of what might be and what was. A new empiricism abounds, but like the old empiricism we have come to appreciate that what it produces is always situated (Haraway’s ‘God Trick’). Or to put this another way ‘all models are wrong, but some are useful’.[5] Science is fragile, partial, contingent, but much of the time it is enough. Models of all types, it seems, will be around for some time.

 

[1] Legendre M, Bartoli J, Shmakova L, et al. ‘Thirty-thousand-year-old distant relative of giant icosahedral DNA viruses with a pandoravirus morphology’, Proc Natl Acad Sci U S A. 2014;111(11).
[2] Yong E (2013) Giant viruses open Pandora’s box, Nature Newshttps://doi.org/10.1038/nature.2013.13410
[3] Scheid P, Hauröder, B. & Michel, R. Parasitol. Res. 106, 2010, 1371–1377.
[4] Hayles, N K, Novel Corona: Posthuman Virus, Critical Inquiry, 17 April 2020
[5] The phrase ‘all models are wrong, but some are useful’, is generally attributed to the statistician George Box.
Tom Corby, artist and Professor of Interdisciplinary Art at Central St Martins College of Art and Design, University of the Arts London (www.manifestdata.org)
25.05.2020 — Rosa Mercedes / 02
Schnittstelle

The Reconstruction of Ukraine. Ruination / Representation / Solidarity, online symposium, September 9-11, 2022. “The Reconstruction of Ukraine: Ruination / Representation / Solidarity” devotes particular attention to cities, architecture, art, culture and psychological trauma – but the scope of the conversations it aims to start is broader. In due course, the discussions held during the symposium may coalesce into myriad projects, initiatives and experiments undertaken by government institutions, municipalities, educational and cultural bodies and other more interstitial actors. The ambition of this symposium is to establish a platform for dialogue, facilitating communication, collaboration and constructive argument between diverse actors and initiatives.

George Edwards (Zetkin Collective) on war, nationalism and the „anti-climate lobby“ (via Arts of the Working Class): „The latest prognosis of this particular war was spelt out in a flurry of reports from the IPCC; the most recent, described as ‚an atlas of human suffering‘ by the chief of the UN, demanded ‚rapid, deep and immediate‘ emissions cuts in all sectors to ensure an inhabitable planet for all. In step with the science, many wish this conflict to mark the beginning of an intensified programme of decarbonization, ridding economies of not only Russian, but all fossil fuels, wherever their geological source. But whilst political leaders scramble abroad to secure new sources of fossil fuels – sweet-talking sheiks and summoning LNG terminals from the ground – a resourceful and committed cohort, let’s call them the anti-climate lobby, refuse to accept this diagnosis. The partakers in the fossil industry have seized upon this crisis, sensing it as an opportunity to enlarge and entrench economic interests rooted in fossil fuels. As the course of action prescribed by the IPCC imperils this line of business, the attempts to secure fresh investments in fossil fuel infrastructures, to lock-in production and secure profits for the coming decades may feel all the more pressing. The solutions they pose also fit within the national frame and it is with nationalist political forces that they find their most ardent allies.“

31.07.2022

The fundamental difference that we face in Europe at the moment between the Western approach characterized by the pursuit of peace and the Eastern one focused on liberation and independence poses a dramatic challenge – in order to survive and progress, democracy as a political regime has to be capable of defending itself also in a military way.“ Armed Democracy revolves around the concepts of imperialism, liberation, fascism, autocracy, revolution, and militarization in pursuit of the world to come on Europe’s burnt out land. Conceived by the Kyiv Biennial and Biennale Warszawa from the East Europe Biennial Alliance, this special public program, curated by Vasyl Cherepanyn within the 2nd edition of Biennale Warszawa, the program is a first part of the series organized by the East Europe Biennial Alliance discussing Russia’s military invasion of Ukraine and taking place in Warsaw, Prague, Kassel, and Riga over the summer and fall of 2022.

Olena Lyubchenko on Whiteness, Expropriation, War, and Social Reproduction in Ukraine (via LeftEast): „[…] when we hear on the news that ‘Ukraine is fighting a European war’ and ‘Ukraine is defending Europe’, amid images of fleeing ‘poor white’ women with children prioritized over racialized ‘Others’, ‘Ukraine’ is being made ‘white’ in the global imaginary. That is, „the injunction to ‘return to Europe’ by way of Europeanization is enabled and conditioned on the mythologies of Western civilization, and that Europeanization at once marks (promulgates) and unmarks (naturalizes) racial whiteness” [Nadezhda Husakouskaya and Randi Gressgård]. The paradox is that Europe’s existence as such has only been possible precisely because of the exploitation of global working peoples through expropriation of resources and today neoliberal economic reforms and reproduced by feminized labour.“

Vasyl Cherepanyn about the „inertness, hiding behind the European Wall“ (via L’Internationale): „Many Western institutions that have been claiming ‚radical political engagement‘ for years, have simply resorted to a white cube radicalism and self-satisfying humanitarianism, too afraid of acting politically beyond their comfort zone and unsettling their publics and authorities by attempting to affect the decision-making process regarding the Ukrainian cause.“

28.05.2022

Tatsiana Shchurko on the War in Ukraine, Entangled Imperialisms, and Transnational Feminist Solidarity, via LeftEast (May 2, 2022): „[An] uneven knowledge production and the many implications of the war against Ukraine reveal the dire need to develop a feminist anti-capitalist critique of multiple imperialisms. This language should grow from within the occupied and suppressed communities of Eastern Europe and Eurasia. An anti-imperialist and anti-capitalist feminist positionality grasps that the local is part of a global in an effort to build transnational connections of mutual aid and support against state and corporate violence. For example, statements of solidarity with Ukraine expressed by the International Committee of Indigenous Peoples of Russia and Native American communities along with the anti-war feminist march in Bishkek (Kyrgyzstan) on March 8, 2022, pointing out that the war in Ukraine should be of concern for a broad transnational community, may serve as instrumental examples of alternative anti-capitalist and anti-imperialist solidarities that stretch beyond state regulations and macro-politics and foreground decolonial perspectives, necessary in addressing entanglements of multiple imperialisms. Such solidarities also bring to light hidden interconnections of the past that allowed for distant communities to survive and support each other against the violence of imperialist intervention and its attendant capitalist exploitation. Thus, the march in Bishkek reminds of the socialist roots of the International Women’s Day to call for internationalist, intersectional, class solidarity against imperialism and militarism.“

Vasyl Cherepanyn on that „It’ll take more than tanks to ease Germany’s guilt“ (via Politico): „Since the Soviet Union’s collapse, Germany has been imposing neocolonial optics on its Eastern European ‚peripheries,‘ and on the post-Soviet space in particular, where Ukraine was long considered a gray buffer zone about which the EU was ‚deeply concerned.‘ Germany didn’t bother itself much with differentiating between former Soviet countries’ pasts. Even until recently, any Ukrainian agenda in Germany was often ‚balanced‘ with a Russian perspective, so as to not exclude the latter by any means.“

An unnamed anarchist and art scholar, who joined the Territorial Defense Forces, quoted by Olexii Kuchanskyi in an essay on „Digital Leviathan and His Nuclear Tail“ (via Your Art and e-flux notes): „At dawn, Dima and I talked about cinema. Dima believes that cinema is inferior to literature as a means of expression because you spend much more time with a book than a film. It’s a really interesting point, something to dig into. I studied at the department of art theory & history and I never thought of it. Dima served in the military after school and worked at the factory all his life. He listens to rap, smokes pot, and tries to have fun. He is thirty-eight, his child was born last year. He likes Wong Kar-wai and is a fan of Asian cinema in general. Dima communicates by quoting Omar Khayyam, Confucius, and other awesome guys.“

20.04.2022
mehrweniger Kurznews