AntiColonial Records: 25. und 26. Oktober 2018, Archive Kabinett, Berlin

vom 24. bis 26. Oktober 2018 findet AntiColonial Records im Archive Kabinett in Berlin statt, ein dreitägiges Programm mit Arbeitsgruppen, Filmvorführungen, Präsentationen und Gesprächen. Aufgegriffen wird die Frage nach der sozialen Gerechtigkeit im postkolonialen Kontext. Die Veranstaltungen am 25. Oktober abends und die abschließende Veranstaltung am 26. Oktober sind öffentlich zugänglich.  Auf der Website vom Archive Kabinett findet sich das Programm in englischer Sprache.

Organisiert von Denise Ferreira da Silva, Olivier Marboeuf, Volker Pantenburg, Filipa César, Chiara Figone als Zusammenarbeit zwischen FU Berlin, UBC Vancouver, Archive Books, Berlin, Harun Farocki Institut, Berlin

Teilnehmer*innen: Phanuel Antwi, Eric de Bruyn, Alima de Graaf, Mustafa Emin, Kodwo Eshun, Emma Haugh, Louis Henderson, Suza Husse, Quinsy Gario, Natasha Ginwala, Raphaël Grisey, Sabine Groenewegen, Bettina Malcomess, Diana McCarty, Doreen Mende, Jota Mombaça, Arjuna Neuman, Rachel O’Reilly, Camilla Rocha Campos, Krista Belle Stewart, Wendelien van Oldenborgh, Anjalika Sagar, Viktor Sommerfeld, Susanne M. Winterling, Moro Yapha, Marika Yeo, Vivian Ziherl

AntiColonial Records ist eine Kooperation von FU (Berlin), UBC (Vancouver), Archive Books und Harun Farocki Institut (beide Berlin).

23.10.2018, Projekte / Veranstaltung

Sara Ahmed on the perfomativity of disgust (from The Cultural Politics of Emotion, 2004): “To name something as disgusting is to transfer the stickiness of the word ‘disgust’ to an object, which henceforth becomes generated as the very thing that is spoken. The relationship between the stickiness of the sign and the stickiness of the object is crucial to the performativity of disgust as well as the apparent resistance of disgust reactions to ‘newness’ in terms of the generation of different kinds of objects. The object that is generated as a disgusting (bad) object through the speech act comes to stick. It becomes sticky and acquires a fetish quality, which then engenders its own effects.”

07.11.2020, Tom

David Graeber (1961-2020) on What Would It Take (from his The Democracy Project. A History, a Crisis, a Movement, 2013, p. 193): „We have little idea what sort of organizations, or for that matter, technologies, would emerge if free people were unfettered to use their imagination to actually solve collective problems rather than to make them worse. But the primary question is: how do we even get there? What would it take to allow our political and economic systems to become a mode of collective problem solving rather than, as they are now, a mode of collective war?“

07.09.2020, Tom

T.J. Demos on why cultural practitioners should never surrender, via  „For artists, writers, and curators, as art historians and teachers, the meaning-production of an artwork is never finished, never fully appropriated and coopted, in my view, and we should never surrender it; the battle over significance is ongoing. We see that battle rise up in relation to racist and colonial monuments these days in the US, the UK, and South Africa. While the destruction of such monuments results from and is enabling of radical politics, it’s still not enough until the larger institutions that support and maintain their existence as well as the continuation of the politics they represent are also torn down. This is urgent as well in the cultural sphere, including the arts institutions, universities, art markets, discursive sphere of magazines and journals, all in thrall to neoliberalism, where we must recognize that it’s ultimately inadequate to simply inject critical or radical content into these frameworks, which we know excel at incorporating those anti-extractivist expressions into further forms of cultural capital and wealth accumulation. What’s required is more of the building of nonprofit and community-based institutions, organizing radical political horizons and solidarity between social formations.“

21.08.2020, Tom
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