Dezember 2017: Maximum Security University
Eins der Dokumente aus der Recherchearbeit zu ICH GLAUBTE GEFANGENE ZU SEHEN (2000) und GEFÄNGNISBILDER (2000): Eine umfassende schriftliche Dokumentation der Gruppe California Prison Focus. Das Konvolut bildete 1997 den Hintergrund zum Dokumentarfilm „Maximum Security University“, den man hier ansehen kann.
Aus einer zeitgenössischen Rezension von Film und Buch: „[Tom] Quinn has compiled this book of lawsuit documents, newspaper articles (many of which were based on information and documents Quinn provided journalists). The booklet is an essential accompaniment to the video of the same title Quinn produced.
Together the video and book paint the most detailed, credible and reliable account of what transpired at Corcoran. The myth of the country club prison is shattered when confronted with the reality of what modern American prisons are like today. These materials are powerful organizing tools that should be seen in every community impacted by the prison industrial complex.“
Die USA-Recherche zu Farockis Film und Installation wurde von der Filmemacherin Cathy Lee Crane übernommen. Farockis Arbeiten zum „prison industrial complex“ sollen 2018 Ausgangspunkt eines Projekts des Farocki Instituts sein.
30.12.2017, Archiv / Schaufenster
David Graeber (1961-2020) on What Would It Take (from his The Democracy Project. A History, a Crisis, a Movement, 2013, p. 193): „We have little idea what sort of organizations, or for that matter, technologies, would emerge if free people were unfettered to use their imagination to actually solve collective problems rather than to make them worse. But the primary question is: how do we even get there? What would it take to allow our political and economic systems to become a mode of collective problem solving rather than, as they are now, a mode of collective war?“
T.J. Demos on why cultural practitioners should never surrender, via tranzit.sk: „For artists, writers, and curators, as art historians and teachers, the meaning-production of an artwork is never finished, never fully appropriated and coopted, in my view, and we should never surrender it; the battle over significance is ongoing. We see that battle rise up in relation to racist and colonial monuments these days in the US, the UK, and South Africa. While the destruction of such monuments results from and is enabling of radical politics, it’s still not enough until the larger institutions that support and maintain their existence as well as the continuation of the politics they represent are also torn down. This is urgent as well in the cultural sphere, including the arts institutions, universities, art markets, discursive sphere of magazines and journals, all in thrall to neoliberalism, where we must recognize that it’s ultimately inadequate to simply inject critical or radical content into these frameworks, which we know excel at incorporating those anti-extractivist expressions into further forms of cultural capital and wealth accumulation. What’s required is more of the building of nonprofit and community-based institutions, organizing radical political horizons and solidarity between social formations.“
Bernard Stiegler, quoted from The Neganthropocene (trans. Daniel Ross): „Does anyone really believe that it is possible to ‘solve’ the problems of climate change, habitat destruction and cultural destruction without addressing the consumerist basis of the present macro-economic system, or vice versa, or without addressing the way in which this system depletes the psychic energy required to find the collective will, belief, hope and reason to address this planetary challenge? Can this consumerism really survive the coming wave of automation that threatens to decimate its customer base and undermine the ‘consumer confidence’ that is fundamental to its perpetual growth requirements, themselves antithetical, once again, to the problems of biospherical preservation?“