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Tatsiana Shchurko on the War in Ukraine, Entangled Imperialisms, and Transnational Feminist Solidarity, via LeftEast (May 2, 2022): “[An] uneven knowledge production and the many implications of the war against Ukraine reveal the dire need to develop a feminist anti-capitalist critique of multiple imperialisms. This language should grow from within the occupied and suppressed communities of Eastern Europe and Eurasia. An anti-imperialist and anti-capitalist feminist positionality grasps that the local is part of a global in an effort to build transnational connections of mutual aid and support against state and corporate violence. For example, statements of solidarity with Ukraine expressed by the International Committee of Indigenous Peoples of Russia and Native American communities along with the anti-war feminist march in Bishkek (Kyrgyzstan) on March 8, 2022, pointing out that the war in Ukraine should be of concern for a broad transnational community, may serve as instrumental examples of alternative anti-capitalist and anti-imperialist solidarities that stretch beyond state regulations and macro-politics and foreground decolonial perspectives, necessary in addressing entanglements of multiple imperialisms. Such solidarities also bring to light hidden interconnections of the past that allowed for distant communities to survive and support each other against the violence of imperialist intervention and its attendant capitalist exploitation. Thus, the march in Bishkek reminds of the socialist roots of the International Women’s Day to call for internationalist, intersectional, class solidarity against imperialism and militarism.”

Vasyl Cherepanyn on that “It’ll take more than tanks to ease Germany’s guilt” (via Politico): “Since the Soviet Union’s collapse, Germany has been imposing neocolonial optics on its Eastern European ‘peripheries,’ and on the post-Soviet space in particular, where Ukraine was long considered a gray buffer zone about which the EU was ‘deeply concerned.’ Germany didn’t bother itself much with differentiating between former Soviet countries’ pasts. Even until recently, any Ukrainian agenda in Germany was often ‘balanced’ with a Russian perspective, so as to not exclude the latter by any means.”

An unnamed anarchist and art scholar, who joined the Territorial Defense Forces, quoted by Olexii Kuchanskyi in an essay on “Digital Leviathan and His Nuclear Tail” (via Your Art and e-flux notes): “At dawn, Dima and I talked about cinema. Dima believes that cinema is inferior to literature as a means of expression because you spend much more time with a book than a film. It’s a really interesting point, something to dig into. I studied at the department of art theory & history and I never thought of it. Dima served in the military after school and worked at the factory all his life. He listens to rap, smokes pot, and tries to have fun. He is thirty-eight, his child was born last year. He likes Wong Kar-wai and is a fan of Asian cinema in general. Dima communicates by quoting Omar Khayyam, Confucius, and other awesome guys.”

April 20th, 2022

Vasyl Cherepanyn (Visual Culture Research Centre, Kyiv) on Putin’s “World War Z” and the West’s deadly “foot-dragging”, via Project Syndicate: “The main feature of this Western condition is constant belatedness. The West has always been too late, incapable of acting ahead and instead just reacting to what has already happened. As a Ukrainian joke went at the time, ‘While the European Union was taking a decision, Russia took Crimea.’ Then as now, Ukrainians wondered, ‘What is the West’s red line? What will compel the West to act instead of waiting and discussing when to intervene?’”

Barbara Wurm on Lithuanian director Mantas Kvedaravičius, killed in Mariupol, via Die Welt: “Kvedaravičius unfolded a whole spectrum of visual anthropology over a decade with only three films [Barzakh, Mariupolis, Parthenon]. It now awaits evaluation and exploration. The time will come. The films themselves make possible an infinite immersion in the matter of the world, between dream and reality, horror and everyday life, facts and phenomenal imagology.”

April 5th, 2022

Statement by #AfricansFromUA on Equal Treatment via e-flux notes: “Non-Ukrainian nationals from the war in Ukraine arriving in Germany have been facing very different terms of treatment—both in different federal states and cities but also within the very same city throughout time and different facilities. While some received so called ‘Fictitious Certificates’ for one year without further procedures others were pressured to submit an asylum application with their finger prints registered and passports seized. Again others were given a so called “Duldung” including the threat of deportation.”

April 5th, 2022
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The Harun Farocki Institut (HaFI) is a charitable foundation trust established in 2015. Its official bodies, in accordance with the Articles of Association, are the Board of Directors, the Harun Farocki Institut Board, and the Friends of the HaFI, which is currently being established. The Board of Directors is composed of Tom Holert, Doreen Mende, Clio Nicastro, and Volker Pantenburg. The members of the Harun Farocki Institut Board are currently Antje Ehmann, Anselm Franke, Holger Glinka, Christian Petzold, Doina Popescu, Stefanie Schulte Strathaus, and Bertold Schmidt-Thomé. Day-to-day operational business is managed by Elsa de Seynes.

The idea for the founding of an institute in and with Harun Farocki’s name arose shortly after his sudden death in the summer of 2014. That the gap that he left could not be filled was clear to all the participants. However, his painful absence was connected with a responsibility, the fulfillment of which is as consolatory as it is productive. The institute is to serve as a medium, point of contact, and organizational form for the large, international network of family, friends, colleagues, and cooperation partners.

The founding of the HaFI is linked to the goal of developing forms of theoretical and visual work which build on the ideas of Harun Farocki’s cinematic praxis. The principles and procedures of the essay film, the Marxist analysis of images, the activation of images for genuine visual research, the observation of work, the development of a filmic literacy, the analysis of subjectification in technical-military dispositives, or the critique of the relations of production in film, television, and other visual industries form the basis upon which the HaFI conceives and carries out its own projects.

The HaFI is dependent on voluntary engagement. A small office in the silent green Kulturquartier forms the base station. At the moment the HaFI can only afford a half-time manager position, and must scale its projects accordingly. We make every effort to respond to queries and to do justice to the interest in Harun Farocki and our work, however we ask for your understanding if we do not answer immediately.

Bit by bit the HaFI is accessing Harun Farocki’s estate, part of which is already housed in the immediate vicinity of the institute in a separate section of the new archive rooms of the Arsenal – Institut für Film und Videokunst in silent green Kulturquartier. This is being carried out together with the compiling of a complete catalogue raisonné, which in addition to the film, television and video works will also include Farocki’s text and radio pieces.

The institute’s research projects are, on the one side, immediately linked to the archival work on his estate, and on the other, build upon certain questions and methodologies which we connect with Farocki’s praxis. Such research can be expressed in exhibitions, text and image production on the website, smaller printed matter, public discussions, screenings, and other forms of pedagogic work.

Furthermore, every year the HaFI, in cooperation with the Goethe Institut, nominates a candidate for a Farocki residency.

Films, videos, and installations from Harun Farocki can still be requested directly from the Harun Farocki GbR. However, in individual cases, those tasks which exceed the capacity of the small film production company founded by Harun Farocki and Antje Ehmann, which following his death has been continued in the form of the Harun Farocki GbR by Antje Ehmann, Anna Faroqhi, and Lara Faroqhi, can be assumed by the Harun Farocki Institut.