Radical Film Network Meeting Berlin: OPEN CALL Book “Radical Film at the Dawn of a New Society”

HaFI is cooperation partner of the second edition of the upcoming three-day event Radical Film Network Meeting taking place from October 7-10, 2021, in silent green, Berlin. We would like to draw your attention to the Open Call for the book project “Radical Film at the Dawn of a New Society,” which deadline has been now extended to February 15, 2021.

CALL FOR CONTRIBUTIONS
Radical Film at the Dawn of a New Society

You are invited to make a contribution to a new book arising from the Radical Film Network Meeting Berlin (RFNMB). Under the working title “Radical Film at the Dawn of a New Society”, the book aims to critically interrogate how various actors working at the intersection of radical film, art and digital culture are engaging with issues of our present time shaped by changes and disruptions of seismic proportions.

The events of the year 2020 have fundamentally transformed public life almost beyond recognition. It remains to be seen if these transformations are here to stay or just a passing phase. These events and many of the transformations they have given rise to have fostered a surge of anxiety, feelings of powerlessness and a dark vision of the future. However, if we take a second look at the current situation, we can also see a newly developed focus on the importance of community, of solidarity and on maintaining sociality, all of which hold the promise of a new society. And while anxiety is often said to embody paralyzing features, one could argue that anxiety — a basic human emotion like joy, lust and anger — is a strong motive for collective human action because nobody wants to stay alone in the dark.

We propose to overcome the anxiety together and to collectively develop productive solutions to reclaim control. We are seeking contributions which investigate the possibilities of radical film cultures to regain agency and to offer productive ways out of the current bleakness. How can this state of affairs be aesthetically translated into new forms of radical film or cinema? We welcome contributions from individuals and communities both inside and outside of academia, in particular, from activists, artists, filmmakers, policymakers and researchers. Contributions can either capture entirely new work or engage with past work taking a new perspective. They can take the form of any of, but not limited to, the following formats: academic papers, interviews, essays, photo stories, poems, short stories, diaries, codings or drawings or even memes.

Contributions should engage with expressions of ‘radicality’ that articulate democratic and progressive Leftist politics and culture in their treatment of topics during this moment relating to issues like racism, sexism, classism, identity politics, capitalist exploitation, social care, gentrification, conflict, migration, curatorial and archival practices, digitalization, surveillance, revolutionary movements, concepts of nature, climate change, pollution, pharmaceutics, drug politics and the pandemic measures among other topics.

If you are interested in making a contribution to the book, please send a 500-word proposal or sample contribution to pub@radicalfilm.net by February 15, 2021.

Important Dates:

15 February 2021: Proposal Submission Deadline;
15 March 2021: Notification of Acceptance;
15 August 2021: Full Chapter Submission;
15 December 2022: Peer Review Comments Returned;
15 January 2022: Contributor Revisions Due;
15 February 2022: Final Acceptance Notification.

More information on publisher, contributions to the event RFMNB in Berlin, and the RFMNB team, please consult the website:

www.radicalfilm.net

 

January 15th, 2021 — Projects / Publication
Interface

Tatsiana Shchurko on the War in Ukraine, Entangled Imperialisms, and Transnational Feminist Solidarity, via LeftEast (May 2, 2022): “[An] uneven knowledge production and the many implications of the war against Ukraine reveal the dire need to develop a feminist anti-capitalist critique of multiple imperialisms. This language should grow from within the occupied and suppressed communities of Eastern Europe and Eurasia. An anti-imperialist and anti-capitalist feminist positionality grasps that the local is part of a global in an effort to build transnational connections of mutual aid and support against state and corporate violence. For example, statements of solidarity with Ukraine expressed by the International Committee of Indigenous Peoples of Russia and Native American communities along with the anti-war feminist march in Bishkek (Kyrgyzstan) on March 8, 2022, pointing out that the war in Ukraine should be of concern for a broad transnational community, may serve as instrumental examples of alternative anti-capitalist and anti-imperialist solidarities that stretch beyond state regulations and macro-politics and foreground decolonial perspectives, necessary in addressing entanglements of multiple imperialisms. Such solidarities also bring to light hidden interconnections of the past that allowed for distant communities to survive and support each other against the violence of imperialist intervention and its attendant capitalist exploitation. Thus, the march in Bishkek reminds of the socialist roots of the International Women’s Day to call for internationalist, intersectional, class solidarity against imperialism and militarism.”

Vasyl Cherepanyn on that “It’ll take more than tanks to ease Germany’s guilt” (via Politico): “Since the Soviet Union’s collapse, Germany has been imposing neocolonial optics on its Eastern European ‘peripheries,’ and on the post-Soviet space in particular, where Ukraine was long considered a gray buffer zone about which the EU was ‘deeply concerned.’ Germany didn’t bother itself much with differentiating between former Soviet countries’ pasts. Even until recently, any Ukrainian agenda in Germany was often ‘balanced’ with a Russian perspective, so as to not exclude the latter by any means.”

An unnamed anarchist and art scholar, who joined the Territorial Defense Forces, quoted by Olexii Kuchanskyi in an essay on “Digital Leviathan and His Nuclear Tail” (via Your Art and e-flux notes): “At dawn, Dima and I talked about cinema. Dima believes that cinema is inferior to literature as a means of expression because you spend much more time with a book than a film. It’s a really interesting point, something to dig into. I studied at the department of art theory & history and I never thought of it. Dima served in the military after school and worked at the factory all his life. He listens to rap, smokes pot, and tries to have fun. He is thirty-eight, his child was born last year. He likes Wong Kar-wai and is a fan of Asian cinema in general. Dima communicates by quoting Omar Khayyam, Confucius, and other awesome guys.”

April 20th, 2022

Vasyl Cherepanyn (Visual Culture Research Centre, Kyiv) on Putin’s “World War Z” and the West’s deadly “foot-dragging”, via Project Syndicate: “The main feature of this Western condition is constant belatedness. The West has always been too late, incapable of acting ahead and instead just reacting to what has already happened. As a Ukrainian joke went at the time, ‘While the European Union was taking a decision, Russia took Crimea.’ Then as now, Ukrainians wondered, ‘What is the West’s red line? What will compel the West to act instead of waiting and discussing when to intervene?’”

Barbara Wurm on Lithuanian director Mantas Kvedaravičius, killed in Mariupol, via Die Welt: “Kvedaravičius unfolded a whole spectrum of visual anthropology over a decade with only three films [Barzakh, Mariupolis, Parthenon]. It now awaits evaluation and exploration. The time will come. The films themselves make possible an infinite immersion in the matter of the world, between dream and reality, horror and everyday life, facts and phenomenal imagology.”

April 5th, 2022

Statement by #AfricansFromUA on Equal Treatment via e-flux notes: “Non-Ukrainian nationals from the war in Ukraine arriving in Germany have been facing very different terms of treatment—both in different federal states and cities but also within the very same city throughout time and different facilities. While some received so called ‘Fictitious Certificates’ for one year without further procedures others were pressured to submit an asylum application with their finger prints registered and passports seized. Again others were given a so called “Duldung” including the threat of deportation.”

April 5th, 2022
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