The weekend cover: L’Espresso, The Economist, Der Spiegel (February 1 to April 19, 2020)

In addition to the ongoing series of cover pages from the French daily Libération (to be found here): three more sequences of Corona related cover designs, this time from the weekend editions of the weekly magazines L’Espresso (Rome), The Economist (London et al), and Der Spiegel (Hamburg). Every single cover has been created by individuals and teams, but it would need a more in-depth research to identify all the illustrators, photographers, and art directors who have contributed to this impressive array of takes on the crisis (this info ought to be supplemented later). Further below you can also find thumbnail surveys of the cover designs of the three magazines. The choices of headlines and visuals reflect the editorial and national context of each magazine. Whereas The Economist emphasizes the global impact of the pandemic and its economic repercussions, L’Espresso favors images alluding to the healthcare environment and the social dimension of the crisis in Italy. Der Spiegel displays a rather heterogenous approach, ranging from anxious questioning (“How do we get out of this?”, March 28) to optimistic foretelling (“The Corona shock bears the chance of a better world,” April 18). TH

 

April 19, 2020

  

April 18-24, 2020

 

April 18, 2020

 

April 12, 2020

 

April 11-17, 2020

 

April 11, 2020

 

April 5, 2020

 

April 4-10, 2020

 

April 4, 2020

 

March 29, 2020

 

March 28-April 3, 2020

 

March 28-April 3, 2020

 

March 28, 2020

 

March 22, 2020

 

March 21-27, 2020

 

March 21, 2020

 

March 15, 2020

 

March 12-20, 2020

 

March 14, 2020

 

March 8, 2020

 

March 7-11, 2020

 

March 1, 2020

 

February 29-March 3, 2020

 

February 29, 2020

 

February 1-7, 2020

April 20th, 2020, 02 / Rosa Mercedes
Interface

Paul B. Preciado on Indigenous models for “stopping the world,” via Artforum: “Every culture has invented procedures for isolation, for fasting, for breaking the rhythms of eating, sexual activity, and production. Those caesuras serve as techniques for modifying subjectivity, activating a process that disrupts perception and feeling and can ultimately generate a transformation, a new way of becoming. Certain languages of Indigenous shamanism call this process ‘stopping the world.’ And that is literally what happened during the Covid-19 crisis. The capitalist mode briefly stopped. […] we could say (drawing on the Brazilian anthropologist Eduardo Viveiros de Castro’s analysis of Tupi rituals and shamanic practices) that they usually include at least three stages. In the first, the subject is confronted with their mortality; in the second, they see their position in the trophic chain and perceive the energetic connections that unite all living things; in the final stage, they radically modify their desire, which will perhaps allow them to transform, to become someone else.”

July 26th, 2020, Tom

On the occasion of the film festival “Reconstructing Realities,” the Broadway Cinematheque in Hong Kong will show the film “How to live in FRG” (1990) from Harun Farocki.
The screening will take place on Saturday, July 11, 2:30 pm (local time) at the Goethe Institut Hong Kong.
Online booklet: https://bit.ly/bcXForum50

Reconstructing Realities – A Film Programme to Celebrate the 50th Anniversary of the Berlinale Forum

The screening will be followed by the talk “Harun Farocki’s Imitations of Life” with Doreen Mende, co-founder of the Harun Farocki Institut.
Time: Jul 11, 2020 04:00 pm Hong Kong SAR / 10:00 am Berlin time
Language: English

The talk will be held on Zoom, registration here: https://forms.gle/tyLfKLwBYNUutoLz6
After registration, you will receive an email with the link and the login information to join the talk.

https://www.goethe.de/ins/cn/de/sta/hon/ver.cfm?fuseaction=events.detail&event_id=21884136&

July 8th, 2020, HaFI

Avery F. Gordon, in an interview conducted by Katherine Hite and Daniela Jara in Memory Studies:  “Non-participation is one modality of what I call being in-difference. Being in-difference is a political consciousness and a sensuous knowledge, a standpoint and a mindset for living on better terms than we’re offered, for living as if you had the necessity and the freedom to do so, for living in the acknowledgement that, despite the overwhelming power of all the systems of domination which are trying to kill us, they never quite become us. They are, as Cedric J Robinson used to say, only one condition of our existence or being. Running away, living apart, squatting, communing, feral trading, bartering, self-managed currencies, human, debt, labour, knowledge strikes, boycott, divestment, non-policing, throwing your shoe at an occupying president: the ways of non-participation in the given order of things are many, varied and hard to summarize. And they are taken up for a variety of reasons, including the failure or irrelevance of states and the US–European post–World War II social movement model.”

July 7th, 2020, Tom
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