Streaming video, a link between pandemic and climate crisis (Journal of Visual Culture & HaFI, 2)

This is the second instalment of a collaborative effort by the Journal of Visual Culture and the Harun Farocki Institut, initiated by the COVID-19 crisis. The call sent to JVC’s editorial board, and a wide selection of previous contributors and members of its extended communities, described the task as follows: “There is a lot of spontaneous, ad hoc opinion-making and premature commentary around, as to be expected. However, the ethics and politics of artistic and theoretical practice to be pursued in this situation should oblige us to stay cautious and to intervene with care in the discussion. As one of JVC’s editors, Brooke Belisle, explains: ‘We are not looking for sensationalism, but rather, moments of reflection that: make connections between what’s happening now and the larger intellectual contexts that our readership shares; offer small ways to be reflective and to draw on tools we have and things we know instead of just feeling numb and overwhelmed; help serve as intellectual community for one another while we are isolated; support the work of being thoughtful and trying to find/make meaning…which is always a collective endeavour, even if we are forced to be apart.'” TH

 

Tiger King (Netflix)/data center (stock image)

 

Streaming video, a link between pandemic and climate crisis

by LAURA U. MARKS/p>

 

With the CoVid-19 pandemic, people all over the world are taking refuge in streaming media—binge-watching movies, browsing cheering ’Tubes, holding a lot of video conferences, consuming more porn than usual.

This pandemic panacea is fueling a more pressing global catastrophe, for streaming media has a significant carbon footprint. Online video represents nearly 60% of world data traffic. By a conservative calculation, streaming video is responsible for over 1% of global greenhouse gases—a figure increasing exponentially. This fact, long known to IT engineers and industry insiders, is gradually entering public discourse.

For this text I calculated the carbon footprint of the wildly popular Netflix miniseries Tiger King, which streamed 34,000,000 times in the United States in the last ten days of March 2020.[1] Many variables enter, so this is an approximation, but it’s not off by orders of magnitude.

 

Tiger King has 7 episodes at ~45 minutes = 5.25 hours. Let’s assume that each unique viewer watched an average of ¼ of the whole show. Thus:

Time per viewer: 5.25 x ¼ = 1.3125 hours

Gigabytes per viewer:

I chose the average resolution, 1080p [4300-5800 kbps = ~1.9-2.55 GB per hour (webgeek 2018)]. This averages to 2.225. 1.3125 hours x 2.225 GB/hour = 2.92 GB per Tiger King viewer

Energy per viewer: 2.92 x 5 kWh/GB (Costenaro and Duer 2012) = 14.6 kWh

Total energy: 14.6 kWh x 34,300,000 unique viewers = 496,453,125 kWh of energy, or half a terawatt hour. That’s the same as the electrical consumption of Rwanda in 2016.

Carbon footprint: According to the U.S. Environmental Protection Agency’s Greenhouse Gas Equivalencies Converter, 496,453,125 kWh of energy would produce 351.012 metric tons of CO2. That’s equivalent to the emissions of 75,834 passenger cars for one year. (Of course, if the US were not so reliant on fossil fuels for energy, this figure would be lower.)

 

On the upside, according to the EPA calculator, the carbon emitted by that Tiger King pandemic-streaming equals the amount of carbon sequestered by 5,804,061 tree seedlings grown for 10 years. If every 6 Tiger King viewers planted a tree…

Industry is invested in convincing us to consume more media at higher bandwidth, and governments the world over are buying in. Media corporations will likely leverage the CoVid-19 crisis to insist that ubiquitous high-bandwidth media constitute an essential service. As consumers, citizens, and activists, there are several ways we can resist this siren song. These include:

-demanding government regulation, for example a carbon tax on data centers and networks

-practicing “digital sobriety,” in the term of The Shift Project (2019): consuming less streaming media at lower resolution

-paying carbon offsets for streaming

-once the pandemic settles, going to the movies!

-purchasing and renting DVDs (during the pandemic, my local store, Black Dog Video, is doing curbside video pickups)

-circulating media by mail

-for teachers, conserving bandwidth, e.g. by uploading slide shows with audio narration rather than videos (Hilderbrand 2020)

-demonstrating that low-bandwidth, small-file media are attractive in a “cool” (McLuhan), haptic (Marks) way. This is what we are doing at the Small File Media Festival. Submit your maximum-5G videos! Deadline May 30, 2020

-and fundamentally, demanding that our governments push for renewable energy.

 

References

Alsharif, MH, J Kelechi, J Kim, & JH Kim. 2019. “Energy Efficiency and Coverage Trade-Off in 5G for Eco-Friendly and Sustainable Cellular Networks,” Symmetry 11, 408-439.

Andrae, A, & T Edler. 2015. “On Global Electricity Usage of Communication Technology: Trends to 2030.” Challenges 6, 117-157.

Costenaro, D, and A Duer. 2012. “The Megawatts behind Your Megabytes: Going from Data-Center to Desktop.” Proceedings of the 2012 ACEEE Summer Study on Energy Efficiency in Buildings, ACEEE, Washington, 13.65-13.76.

Hilderbrand, L. 2020. Remarks at our roundtable “Let’s Deal with the Environmental Impacts of Streaming Video,” Society for Cinema and Media Studies, April 4, 2020 (held online)

Lorincz, J, A Capone, & J Wu. 2019. “Greener, Energy-Efficient and Sustainable Networks: State-Of-The-Art and New Trends.” Sensors 19, 4864. 29 pages.

 

Thanks to my colleagues Joe Clark and Stephen Makonin for their feedback on drafts.

 

[1] https://collider.com/tiger-king-netflix-viewers-34-million-joe-exotic/

 

Laura U. Marksworks on media art and philosophy with an intercultural focus; she teaches at Simon Fraser University, Vancouver.
April 16th, 2020, 02 / Rosa Mercedes
Interface

Paul B. Preciado on Indigenous models for “stopping the world,” via Artforum: “Every culture has invented procedures for isolation, for fasting, for breaking the rhythms of eating, sexual activity, and production. Those caesuras serve as techniques for modifying subjectivity, activating a process that disrupts perception and feeling and can ultimately generate a transformation, a new way of becoming. Certain languages of Indigenous shamanism call this process ‘stopping the world.’ And that is literally what happened during the Covid-19 crisis. The capitalist mode briefly stopped. […] we could say (drawing on the Brazilian anthropologist Eduardo Viveiros de Castro’s analysis of Tupi rituals and shamanic practices) that they usually include at least three stages. In the first, the subject is confronted with their mortality; in the second, they see their position in the trophic chain and perceive the energetic connections that unite all living things; in the final stage, they radically modify their desire, which will perhaps allow them to transform, to become someone else.”

July 26th, 2020, Tom

On the occasion of the film festival “Reconstructing Realities,” the Broadway Cinematheque in Hong Kong will show the film “How to live in FRG” (1990) from Harun Farocki.
The screening will take place on Saturday, July 11, 2:30 pm (local time) at the Goethe Institut Hong Kong.
Online booklet: https://bit.ly/bcXForum50

Reconstructing Realities – A Film Programme to Celebrate the 50th Anniversary of the Berlinale Forum

The screening will be followed by the talk “Harun Farocki’s Imitations of Life” with Doreen Mende, co-founder of the Harun Farocki Institut.
Time: Jul 11, 2020 04:00 pm Hong Kong SAR / 10:00 am Berlin time
Language: English

The talk will be held on Zoom, registration here: https://forms.gle/tyLfKLwBYNUutoLz6
After registration, you will receive an email with the link and the login information to join the talk.

https://www.goethe.de/ins/cn/de/sta/hon/ver.cfm?fuseaction=events.detail&event_id=21884136&

July 8th, 2020, HaFI

Avery F. Gordon, in an interview conducted by Katherine Hite and Daniela Jara in Memory Studies:  “Non-participation is one modality of what I call being in-difference. Being in-difference is a political consciousness and a sensuous knowledge, a standpoint and a mindset for living on better terms than we’re offered, for living as if you had the necessity and the freedom to do so, for living in the acknowledgement that, despite the overwhelming power of all the systems of domination which are trying to kill us, they never quite become us. They are, as Cedric J Robinson used to say, only one condition of our existence or being. Running away, living apart, squatting, communing, feral trading, bartering, self-managed currencies, human, debt, labour, knowledge strikes, boycott, divestment, non-policing, throwing your shoe at an occupying president: the ways of non-participation in the given order of things are many, varied and hard to summarize. And they are taken up for a variety of reasons, including the failure or irrelevance of states and the US–European post–World War II social movement model.”

July 7th, 2020, Tom
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