Streaming video, a link between pandemic and climate crisis (Journal of Visual Culture & HaFI, 2)

This is the second instalment of a collaborative effort by the Journal of Visual Culture and the Harun Farocki Institut, initiated by the COVID-19 crisis. The call sent to JVC’s editorial board, and a wide selection of previous contributors and members of its extended communities, described the task as follows: “There is a lot of spontaneous, ad hoc opinion-making and premature commentary around, as to be expected. However, the ethics and politics of artistic and theoretical practice to be pursued in this situation should oblige us to stay cautious and to intervene with care in the discussion. As one of JVC’s editors, Brooke Belisle, explains: ‘We are not looking for sensationalism, but rather, moments of reflection that: make connections between what’s happening now and the larger intellectual contexts that our readership shares; offer small ways to be reflective and to draw on tools we have and things we know instead of just feeling numb and overwhelmed; help serve as intellectual community for one another while we are isolated; support the work of being thoughtful and trying to find/make meaning…which is always a collective endeavour, even if we are forced to be apart.'” TH

 

Tiger King (Netflix)/data center (stock image)

 

Streaming video, a link between pandemic and climate crisis

by LAURA U. MARKS/p>

 

With the CoVid-19 pandemic, people all over the world are taking refuge in streaming media—binge-watching movies, browsing cheering ’Tubes, holding a lot of video conferences, consuming more porn than usual.

This pandemic panacea is fueling a more pressing global catastrophe, for streaming media has a significant carbon footprint. Online video represents nearly 60% of world data traffic. By a conservative calculation, streaming video is responsible for over 1% of global greenhouse gases—a figure increasing exponentially. This fact, long known to IT engineers and industry insiders, is gradually entering public discourse.

For this text I calculated the carbon footprint of the wildly popular Netflix miniseries Tiger King, which streamed 34,000,000 times in the United States in the last ten days of March 2020.[1] Many variables enter, so this is an approximation, but it’s not off by orders of magnitude.

 

Tiger King has 7 episodes at ~45 minutes = 5.25 hours. Let’s assume that each unique viewer watched an average of ¼ of the whole show. Thus:

Time per viewer: 5.25 x ¼ = 1.3125 hours

Gigabytes per viewer:

I chose the average resolution, 1080p [4300-5800 kbps = ~1.9-2.55 GB per hour (webgeek 2018)]. This averages to 2.225. 1.3125 hours x 2.225 GB/hour = 2.92 GB per Tiger King viewer

Energy per viewer: 2.92 x 5 kWh/GB (Costenaro and Duer 2012) = 14.6 kWh

Total energy: 14.6 kWh x 34,300,000 unique viewers = 496,453,125 kWh of energy, or half a terawatt hour. That’s the same as the electrical consumption of Rwanda in 2016.

Carbon footprint: According to the U.S. Environmental Protection Agency’s Greenhouse Gas Equivalencies Converter, 496,453,125 kWh of energy would produce 351.012 metric tons of CO2. That’s equivalent to the emissions of 75,834 passenger cars for one year. (Of course, if the US were not so reliant on fossil fuels for energy, this figure would be lower.)

 

On the upside, according to the EPA calculator, the carbon emitted by that Tiger King pandemic-streaming equals the amount of carbon sequestered by 5,804,061 tree seedlings grown for 10 years. If every 6 Tiger King viewers planted a tree…

Industry is invested in convincing us to consume more media at higher bandwidth, and governments the world over are buying in. Media corporations will likely leverage the CoVid-19 crisis to insist that ubiquitous high-bandwidth media constitute an essential service. As consumers, citizens, and activists, there are several ways we can resist this siren song. These include:

-demanding government regulation, for example a carbon tax on data centers and networks

-practicing “digital sobriety,” in the term of The Shift Project (2019): consuming less streaming media at lower resolution

-paying carbon offsets for streaming

-once the pandemic settles, going to the movies!

-purchasing and renting DVDs (during the pandemic, my local store, Black Dog Video, is doing curbside video pickups)

-circulating media by mail

-for teachers, conserving bandwidth, e.g. by uploading slide shows with audio narration rather than videos (Hilderbrand 2020)

-demonstrating that low-bandwidth, small-file media are attractive in a “cool” (McLuhan), haptic (Marks) way. This is what we are doing at the Small File Media Festival. Submit your maximum-5G videos! Deadline May 30, 2020

-and fundamentally, demanding that our governments push for renewable energy.

 

References

Alsharif, MH, J Kelechi, J Kim, & JH Kim. 2019. “Energy Efficiency and Coverage Trade-Off in 5G for Eco-Friendly and Sustainable Cellular Networks,” Symmetry 11, 408-439.

Andrae, A, & T Edler. 2015. “On Global Electricity Usage of Communication Technology: Trends to 2030.” Challenges 6, 117-157.

Costenaro, D, and A Duer. 2012. “The Megawatts behind Your Megabytes: Going from Data-Center to Desktop.” Proceedings of the 2012 ACEEE Summer Study on Energy Efficiency in Buildings, ACEEE, Washington, 13.65-13.76.

Hilderbrand, L. 2020. Remarks at our roundtable “Let’s Deal with the Environmental Impacts of Streaming Video,” Society for Cinema and Media Studies, April 4, 2020 (held online)

Lorincz, J, A Capone, & J Wu. 2019. “Greener, Energy-Efficient and Sustainable Networks: State-Of-The-Art and New Trends.” Sensors 19, 4864. 29 pages.

 

Thanks to my colleagues Joe Clark and Stephen Makonin for their feedback on drafts.

 

[1] https://collider.com/tiger-king-netflix-viewers-34-million-joe-exotic/

 

Laura U. Marksworks on media art and philosophy with an intercultural focus; she teaches at Simon Fraser University, Vancouver.
April 16th, 2020 — Rosa Mercedes / 02
Interface

Olena Lyubchenko on Whiteness, Expropriation, War, and Social Reproduction in Ukraine (via LeftEast): “[…] when we hear on the news that ‘Ukraine is fighting a European war’ and ‘Ukraine is defending Europe’, amid images of fleeing ‘poor white’ women with children prioritized over racialized ‘Others’, ‘Ukraine’ is being made ‘white’ in the global imaginary. That is, “the injunction to ‘return to Europe’ by way of Europeanization is enabled and conditioned on the mythologies of Western civilization, and that Europeanization at once marks (promulgates) and unmarks (naturalizes) racial whiteness” [Nadezhda Husakouskaya and Randi Gressgård]. The paradox is that Europe’s existence as such has only been possible precisely because of the exploitation of global working peoples through expropriation of resources and today neoliberal economic reforms and reproduced by feminized labour.”

Vasyl Cherepanyn about the “inertness, hiding behind the European Wall” (via L’Internationale): “Many Western institutions that have been claiming ‘radical political engagement’ for years, have simply resorted to a white cube radicalism and self-satisfying humanitarianism, too afraid of acting politically beyond their comfort zone and unsettling their publics and authorities by attempting to affect the decision-making process regarding the Ukrainian cause.”

May 28th, 2022

Tatsiana Shchurko on the War in Ukraine, Entangled Imperialisms, and Transnational Feminist Solidarity, via LeftEast (May 2, 2022): “[An] uneven knowledge production and the many implications of the war against Ukraine reveal the dire need to develop a feminist anti-capitalist critique of multiple imperialisms. This language should grow from within the occupied and suppressed communities of Eastern Europe and Eurasia. An anti-imperialist and anti-capitalist feminist positionality grasps that the local is part of a global in an effort to build transnational connections of mutual aid and support against state and corporate violence. For example, statements of solidarity with Ukraine expressed by the International Committee of Indigenous Peoples of Russia and Native American communities along with the anti-war feminist march in Bishkek (Kyrgyzstan) on March 8, 2022, pointing out that the war in Ukraine should be of concern for a broad transnational community, may serve as instrumental examples of alternative anti-capitalist and anti-imperialist solidarities that stretch beyond state regulations and macro-politics and foreground decolonial perspectives, necessary in addressing entanglements of multiple imperialisms. Such solidarities also bring to light hidden interconnections of the past that allowed for distant communities to survive and support each other against the violence of imperialist intervention and its attendant capitalist exploitation. Thus, the march in Bishkek reminds of the socialist roots of the International Women’s Day to call for internationalist, intersectional, class solidarity against imperialism and militarism.”

Vasyl Cherepanyn on that “It’ll take more than tanks to ease Germany’s guilt” (via Politico): “Since the Soviet Union’s collapse, Germany has been imposing neocolonial optics on its Eastern European ‘peripheries,’ and on the post-Soviet space in particular, where Ukraine was long considered a gray buffer zone about which the EU was ‘deeply concerned.’ Germany didn’t bother itself much with differentiating between former Soviet countries’ pasts. Even until recently, any Ukrainian agenda in Germany was often ‘balanced’ with a Russian perspective, so as to not exclude the latter by any means.”

An unnamed anarchist and art scholar, who joined the Territorial Defense Forces, quoted by Olexii Kuchanskyi in an essay on “Digital Leviathan and His Nuclear Tail” (via Your Art and e-flux notes): “At dawn, Dima and I talked about cinema. Dima believes that cinema is inferior to literature as a means of expression because you spend much more time with a book than a film. It’s a really interesting point, something to dig into. I studied at the department of art theory & history and I never thought of it. Dima served in the military after school and worked at the factory all his life. He listens to rap, smokes pot, and tries to have fun. He is thirty-eight, his child was born last year. He likes Wong Kar-wai and is a fan of Asian cinema in general. Dima communicates by quoting Omar Khayyam, Confucius, and other awesome guys.”

April 20th, 2022

Vasyl Cherepanyn (Visual Culture Research Centre, Kyiv) on Putin’s “World War Z” and the West’s deadly “foot-dragging”, via Project Syndicate: “The main feature of this Western condition is constant belatedness. The West has always been too late, incapable of acting ahead and instead just reacting to what has already happened. As a Ukrainian joke went at the time, ‘While the European Union was taking a decision, Russia took Crimea.’ Then as now, Ukrainians wondered, ‘What is the West’s red line? What will compel the West to act instead of waiting and discussing when to intervene?’”

Barbara Wurm on Lithuanian director Mantas Kvedaravičius, killed in Mariupol, via Die Welt: “Kvedaravičius unfolded a whole spectrum of visual anthropology over a decade with only three films [Barzakh, Mariupolis, Parthenon]. It now awaits evaluation and exploration. The time will come. The films themselves make possible an infinite immersion in the matter of the world, between dream and reality, horror and everyday life, facts and phenomenal imagology.”

April 5th, 2022
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