Public Screening #10: Le Charbonnier/El-Faham: Mohamed Bouamari, November 1, 2018, Arsenal

For this edition we have invited the third Harun Farocki residency scholarship holder, Ali Hussein Al Adawy. For the viewing Al Adawy has selected the film LE CHARBONNIER/EL-FAHAM (1972) by Mohamed Bouamari from the Arsenal archive.

“Belkacem, a former resistance fighter for the ALN (Armée de Libération Nationale, the military arm of the National Front for Algerian Independence), works as a charcoal burner and lives out a daily battle with nature. He transforms wood into coal and tries to sell it at the big village markets so that he, his family, his wife and two children, can survive. After gas is introduced as a source of energy, he loses his job and flees to the capital in search of work. When these attempts fail, he returns to his village defeated and finds his wife has switched sides: dreaming of independence, she has now started to work in the textile factory.” (Ali Hussein Al Adawy)
The print seems to be in bad shape, but we will give it a try. (HaFI)

Le Charbonnier/El-Faham
Mohamed Bouamari, ALG, 1972
Production: ONCIC (Algeria)
35 mm, 99 min, OV with German subtitles

Thursday November 1, 2018
7.30 p.m.

Cinema Arsenal 2
Potsdamer Strasse 2
10785 Berlin
Free admission

Screening with Ali Hussein Al Adawy

October 25th, 2018, Event / Projects
Interface

Paul B. Preciado on Indigenous models for “stopping the world,” via Artforum: “Every culture has invented procedures for isolation, for fasting, for breaking the rhythms of eating, sexual activity, and production. Those caesuras serve as techniques for modifying subjectivity, activating a process that disrupts perception and feeling and can ultimately generate a transformation, a new way of becoming. Certain languages of Indigenous shamanism call this process ‘stopping the world.’ And that is literally what happened during the Covid-19 crisis. The capitalist mode briefly stopped. […] we could say (drawing on the Brazilian anthropologist Eduardo Viveiros de Castro’s analysis of Tupi rituals and shamanic practices) that they usually include at least three stages. In the first, the subject is confronted with their mortality; in the second, they see their position in the trophic chain and perceive the energetic connections that unite all living things; in the final stage, they radically modify their desire, which will perhaps allow them to transform, to become someone else.”

July 26th, 2020, Tom

On the occasion of the film festival “Reconstructing Realities,” the Broadway Cinematheque in Hong Kong will show the film “How to live in FRG” (1990) from Harun Farocki.
The screening will take place on Saturday, July 11, 2:30 pm (local time) at the Goethe Institut Hong Kong.
Online booklet: https://bit.ly/bcXForum50

Reconstructing Realities – A Film Programme to Celebrate the 50th Anniversary of the Berlinale Forum

The screening will be followed by the talk “Harun Farocki’s Imitations of Life” with Doreen Mende, co-founder of the Harun Farocki Institut.
Time: Jul 11, 2020 04:00 pm Hong Kong SAR / 10:00 am Berlin time
Language: English

The talk will be held on Zoom, registration here: https://forms.gle/tyLfKLwBYNUutoLz6
After registration, you will receive an email with the link and the login information to join the talk.

https://www.goethe.de/ins/cn/de/sta/hon/ver.cfm?fuseaction=events.detail&event_id=21884136&

July 8th, 2020, HaFI

Avery F. Gordon, in an interview conducted by Katherine Hite and Daniela Jara in Memory Studies:  “Non-participation is one modality of what I call being in-difference. Being in-difference is a political consciousness and a sensuous knowledge, a standpoint and a mindset for living on better terms than we’re offered, for living as if you had the necessity and the freedom to do so, for living in the acknowledgement that, despite the overwhelming power of all the systems of domination which are trying to kill us, they never quite become us. They are, as Cedric J Robinson used to say, only one condition of our existence or being. Running away, living apart, squatting, communing, feral trading, bartering, self-managed currencies, human, debt, labour, knowledge strikes, boycott, divestment, non-policing, throwing your shoe at an occupying president: the ways of non-participation in the given order of things are many, varied and hard to summarize. And they are taken up for a variety of reasons, including the failure or irrelevance of states and the US–European post–World War II social movement model.”

July 7th, 2020, Tom
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