HaFI Presents #03: DAS ANDERE KINO, dir. Adolf Winkelmann, Christian Rittelmeyer, (FRG 1969), January 12, Arsenal Cinema
From January 10 until 12, 2020 the film series “The Kassel Film Collective and ‘other cinema’ at the Dörnberg youth center” conceived by Peter Hoffmann and Tobias Hering will be shown at the Arsenal cinema. In the context of “Harun Farocki Institut Presents” we co-organize the program on Sunday, January 12. The three-part WDR program on the “Other Cinema” (1969) – with Harun Farocki among others – will be screened at 7 p.m.
If you will, the first “Das andere Kino” seminar took place in the summer of 1967 at a youth education center on Dörnberg hill near Kassel after a partisan action on the margins of the short film festival in Oberhausen, where the experimental filmmaker Werner Nekes presented a selection of the films that had been rejected. Subsequently, Gerhard Büttenbender, who was one of the people in charge of the youth center and a cultural education lecturer, invited Nekes to teach film. A state-run “youth center” was without doubt a special place for experimental film work. However, the Dörnberg team’s critical stance towards authority and openness towards artistic experiments created conceptual space so that for a few years it became a laboratory for “Das andere Kino”. The Kassel Film Collective was formed at the end of 1968. Apart from Gerhard Büttenbender, its core group consisted of Adolf Winkelmann and the twin sisters Jutta and Gisela Schmidt who knew each other from the Kassel Werkkunstschule, and had got a chance to make the first 16-mm experiments as part of Nekes’ seminars. Bazon Brock also taught on Dörnberg hill.
More information on the programs 1, 2 and 3 on Friday January 10, and Saturday January 11, here.
Program 4 / Das Harun Farocki Institut Presents:
Das andere Kino
1. Tendenzen im deutschen Untergrund
2. Was ist anders am anderen Kino?
3. Filme für Zielgruppen
Adolf Winkelmann, Christian Rittelmeyer FRG 1969
DCP 90 min
Moderated by Tobias Hering and Peter Hoffmann
So, 12.1.2019, 19.00h, Cinema 2
Arsenal – Institut für Film und Videokunst e.V.
Potsdamer Straße 2, 10785 Berlin
Eintritt: 8,50 Euros / 5 Euros (Mitglieder) / 3 Euros (Kinder/Berlin-Pass)
(Film still: Der Höcherl, 1969)
January 6th, 2020 — Projects / Event
Hyperallergic on the environmental impact of blockchain referring to recent NFT (non-fungible token) art sales: “This is not the first time the art world has come under scrutiny for being on the wrong side of the climate conversation. Artists and activists have protested everything from the carbon footprint of physical art fairs to the fossil fuel money funding major museums. But some say the energy consumption of cryptocurrencies is particularly egregious, and research shows it’s relatively easily quantifiable. A study by Cambridge University, for instance, estimates that bitcoin uses more electricity per year than the entire nation of Argentina. (Ethereum mining consumes a quarter to half of what Bitcoin mining does, but one transaction uses more power than an average US household in a day, according to the Institute of Electrical and Electronics Engineers.)”
Nicholas Mirzoeff on “Artificial vision, white space and racial surveillance capitalism”: “Based as it is on ‘epidermalization’ (the assertion of absolute difference based on relative differences in skin color), AI’s racial surveillance deploys an all-too-familiar racialized way of seeing operating at plan-etary scale. It is the plantation future we are now living in. All such operations take place in and via the new imagined white space of technology known as the cloud. In reality, a very material arrangement of servers and cables, the cloud is both an engine of high-return low-employment capitalism and one of the prime drivers of carbon emissions.”
Sara Ahmed on the performativity of disgust (from The Cultural Politics of Emotion, 2004): “To name something as disgusting is to transfer the stickiness of the word ‘disgust’ to an object, which henceforth becomes generated as the very thing that is spoken. The relationship between the stickiness of the sign and the stickiness of the object is crucial to the performativity of disgust as well as the apparent resistance of disgust reactions to ‘newness’ in terms of the generation of different kinds of objects. The object that is generated as a disgusting (bad) object through the speech act comes to stick. It becomes sticky and acquires a fetish quality, which then engenders its own effects.”
November 7th, 2020
David Graeber (1961-2020) on What Would It Take (from his The Democracy Project. A History, a Crisis, a Movement, 2013, p. 193): “We have little idea what sort of organizations, or for that matter, technologies, would emerge if free people were unfettered to use their imagination to actually solve collective problems rather than to make them worse. But the primary question is: how do we even get there? What would it take to allow our political and economic systems to become a mode of collective problem solving rather than, as they are now, a mode of collective war?”
September 7th, 2020
T.J. Demos on why cultural practitioners should never surrender, via tranzit.sk: “For artists, writers, and curators, as art historians and teachers, the meaning-production of an artwork is never finished, never fully appropriated and coopted, in my view, and we should never surrender it; the battle over significance is ongoing. We see that battle rise up in relation to racist and colonial monuments these days in the US, the UK, and South Africa. While the destruction of such monuments results from and is enabling of radical politics, it’s still not enough until the larger institutions that support and maintain their existence as well as the continuation of the politics they represent are also torn down. This is urgent as well in the cultural sphere, including the arts institutions, universities, art markets, discursive sphere of magazines and journals, all in thrall to neoliberalism, where we must recognize that it’s ultimately inadequate to simply inject critical or radical content into these frameworks, which we know excel at incorporating those anti-extractivist expressions into further forms of cultural capital and wealth accumulation. What’s required is more of the building of nonprofit and community-based institutions, organizing radical political horizons and solidarity between social formations.”
August 21st, 2020