Public Screening #09: Transit Levantkade: Rosemarie Blank: September 7, 2018, Arsenal Cinema
In 1991, TRANSIT LEVANTKADE screened at the Duisburg Film Week and as part of ZDF’s “Das kleine Fernsehspiel”. Rosemarie Blank’s film combines enacted scenes and historical material and is about the past and present of Levantkade in Amsterdam’s old harbor, from where people left to go to South America in the early 20th century as well as from where – not much later – the deportation of forced laborers was organized under the Nazi occupation. The “transit” of the title could connect Blank’s film with Anna Seghers’ 1941 novel, one of Harun Farocki’s favorites, as well as to Christian Petzold’s 2018 adaptation Transit (2018) and also to Fluchtweg nach Marseille by Ingemo Engström und Gerhard Theuring (1977). Showing the port as a zone of contact, a relay station of migration, a transient place, with alternative, nomadic ways of living, proves to be a productive task of film and/or of political historiography.
Rosemarie Blank, NL, 1991
OV/GeS 85 Min
Friday September 7, 2018, 7:30 p.m.
Arsenal – Institut für Film und Videokunst e.V.
Potsdamer Strasse 2
August 27th, 2018, Event / Projects
Paul B. Preciado on Indigenous models for “stopping the world,” via Artforum: “Every culture has invented procedures for isolation, for fasting, for breaking the rhythms of eating, sexual activity, and production. Those caesuras serve as techniques for modifying subjectivity, activating a process that disrupts perception and feeling and can ultimately generate a transformation, a new way of becoming. Certain languages of Indigenous shamanism call this process ‘stopping the world.’ And that is literally what happened during the Covid-19 crisis. The capitalist mode briefly stopped. […] we could say (drawing on the Brazilian anthropologist Eduardo Viveiros de Castro’s analysis of Tupi rituals and shamanic practices) that they usually include at least three stages. In the first, the subject is confronted with their mortality; in the second, they see their position in the trophic chain and perceive the energetic connections that unite all living things; in the final stage, they radically modify their desire, which will perhaps allow them to transform, to become someone else.”
July 26th, 2020, Tom
On the occasion of the film festival “Reconstructing Realities,” the Broadway Cinematheque in Hong Kong will show the film “How to live in FRG” (1990) from Harun Farocki.
The screening will take place on Saturday, July 11, 2:30 pm (local time) at the Goethe Institut Hong Kong.
Online booklet: https://bit.ly/bcXForum50
Reconstructing Realities – A Film Programme to Celebrate the 50th Anniversary of the Berlinale Forum
The screening will be followed by the talk “Harun Farocki’s Imitations of Life” with Doreen Mende, co-founder of the Harun Farocki Institut.
Time: Jul 11, 2020 04:00 pm Hong Kong SAR / 10:00 am Berlin time
The talk will be held on Zoom, registration here: https://forms.gle/tyLfKLwBYNUutoLz6
After registration, you will receive an email with the link and the login information to join the talk.
July 8th, 2020, HaFI
Avery F. Gordon, in an interview conducted by Katherine Hite and Daniela Jara in Memory Studies: “Non-participation is one modality of what I call being in-difference. Being in-difference is a political consciousness and a sensuous knowledge, a standpoint and a mindset for living on better terms than we’re offered, for living as if you had the necessity and the freedom to do so, for living in the acknowledgement that, despite the overwhelming power of all the systems of domination which are trying to kill us, they never quite become us. They are, as Cedric J Robinson used to say, only one condition of our existence or being. Running away, living apart, squatting, communing, feral trading, bartering, self-managed currencies, human, debt, labour, knowledge strikes, boycott, divestment, non-policing, throwing your shoe at an occupying president: the ways of non-participation in the given order of things are many, varied and hard to summarize. And they are taken up for a variety of reasons, including the failure or irrelevance of states and the US–European post–World War II social movement model.”
July 7th, 2020, Tom